What is the consequence of Suicide

What is the consequence of Suicide

Shri Ramanath asked about the consequences of the suicide.

Swami replied 'As I told you, the human life is almost impossible. The Christianity and Islam do not agree re-human birth. In Hinduism the re-human birth is admitted but it is said to be very rare. When the same God is the speaker of all the religions, there cannot be contradiction. Therefore, this means the re-human birth is generally impossible. But the omnipotent God can sanction the re-human birth to a soul if there is a hope of its upliftment. The human birth is meant for the human being having interest in spiritual knowledge. It does not mean mere human form.

Eating, sleep, emotions related to the environment and sex to produce children are common to both human beings and animals (Ahara Nidra Bhaya Mithunani...). The human birth with spiritual knowledge and coming in contact with the human incarnation happens only once. Such a human birth is called as Brahmana. Here this word is not at all related to the present caste system. The Brahmana means the human being belonging to any caste having full interest in the spiritual field and comes in contact with the human form of the Lord with faith so that he attains the perfect spiritual knowledge (Brahma Jnanam). If such chance is missed, he will be born as Kshatriya who believes only in his effort and efficiency with full egoism.

The next birth is Vysya having over attachment to wealth. The next birth is Sudra who is always selfish. The next birth is fisherman (Ganga putra) in which he kills the fish in the water. The next birth is hunter (vyadha) who kills the animals in the forest. The last birth of human form is Chandala who kills even the animals that served him. Thus, the soul descends by seven births and finally enters the cycle of animals, birds , worms etc.

The soul existing as Brahmana will never commit suicide. The souls of other levels only commit suicides due to problems in the world. The Brahmana will never commit suicide because he is well aware of the main divine aim of the human life. Even if the soul of other types is alive there is very little chance of its upliftment. Veda says that by committing suicide the soul enters the world of permanent darkness which means ignorance (asuryanaamate...). This means that the soul directly enters the cycle of animals etc., on committing suicide. Thus there is only one chance of the birth of Brahmana for a soul, which means that there is only one chance for any soul to have the real fruitful human birth in which it can meet the human incarnation.

In the other births the soul has only a very tiny trace of chance to meet and recognize the human form of the Lord in true spirit. All ready when the possibility of the upliftment of self is a trace only, if suicide is committed, it looses that trace of chance also. Thus, one in seven persons can only recognize the human form of the God in the right spirit of the upliftment of the self. The other human beings do not recognize at all and even if they recognize, they try to use the Lord for the worldly matters only.

The real suicide is that when the soul is not trying for its spiritual upliftment and always is dragged by the worldly affairs only. Such a soul will become a lizard which is always watching for an insect to eat. All its concentration is on the insect only. Gopikas jumped into fire after hearing the death of Krishna. But it is not suicide, because they have realized the main aim of the human life, which is the Lord only. What is the use of a soul always immersed in worldly affairs and worldly bonds only? Such a soul has really committed suicide already because the soul killed itself (Naatmaana mavasadayet-Gita).

When the sage Sanatsujata came to Dhrutarashtra, Dhrutarashtra asked him about the death. Then the sage told that the real death is that by which the soul forgets God and is completely immersed in the world (Pramadakhyo Mrurtyuh). Thus, the soul which leaves without any contact with God is already a dead soul, which committed suicide. Gopikas are immortal even though they have committed suicide since they sacrificed their lives for the love of God. This gross body is just like a shirt according to Gita (Vasamsi Jirnani..). Therefore, committing suicide is not a big thing for a realized soul. It is just like changing the cloth. But the purpose for which the suicide is committed is very very important. If the purpose is due to any worldly matter, the soul is thrown in to the permanent hell. The reason for this is that the soul has to detach from the world and attach itself to God.

Instead of doing this, the soul is disturbed due to over attachment to the world and is committing suicide. In the memory of Krishna, Radha became mad and wandered in the Brindavanam without food and water. She finally died in the madness of Krishna. That is suicide due to over attachment to God, but the consequence of such sacrifice of life is divine and has immortal fruit.

Jesus also sacrificed His life for the sake of God. He said that if one does not carry on his own cross for the sake of God, he cannot be the dearest devotee of God. Gita says that a real devotee will even give up the life for the sake of God (Matgata Pranah....). Therefore, the consequence of suicide for any worldly matter is only the permanent hell. When Meera was given poison, she swallowed it and was saved by the Lord. Hanuman tore His heart with His own nails to show Lord in His heart. All these cases of attempt of suicide but have immense spiritual value. Dhrutarashtra lived hundred and twenty years but he has already committed suicide, even though he was alive, because he did not listen to the advice of Lord Krishna even in the worldly matter.